IGBONOMIC
Igbonomics is an explanation of the inter-connectedness of all things within four dimensions rooted in Igbo cosmology.
By Sidney Davis
When you have a hypothesis that proposes an origin for all things and the hypothesis bears up under scrutiny by providing the answers to everything, then we can safely say we have gone beyond mere hypothesis and have entered into a unified field theory of the truth of all things, the “hyper-doughnut” of universal knowledge that I refer to as “Igbonomics.”
Igbonomics is an explanation of the inter-connectedness of all things within four dimensions rooted in Igbo cosmology. This “Igbonomic” view of the world and our place in it has been preserved in our ancient texts and traditions. Professor QM Catherine has already given us the theory of "Igbonomics," I just gave it that name and a definition based on her seminal volumes " The Gram Code of African Adam – Stone books and Cave libraries, Reconstructing 450,000 years of Africa’s Lost Civilizations," "They Lived Before Adam, (Prehistoric Origins of the Igbo The Never Been Ruled) " and "The Lost Testament of the Ancestors of Adam: Unearthing Heliopolis/Igbo Ukwu - The Celestial City of the Gods of Egypt and India " and all the work presented in her other publications, lectures, materials and workbooks. I am presenting it as a separate academic and scholarly discourse of thought, study, philosophy and living.
Albert Einstein said that “Humanity is going to need a substantially new way of thinking if it is to survive.” It is my conviction that Igbonomics will open the door to this axis change in thinking. It involves a new way of existing and interacting with the universe. It is not really a “new way.” It is the old way, the original way, the way of our ancient ancestors. The difficulty lies not in the new ideas, but in escaping the old ideas, old ideas that have usurped and replaced the original ideas which unfortunately, for those brought up within the epistemology of western civilization such “old ideas” have been zapped into every corner of our minds making us virtual “zombies” of our own original ideas and of our ancient cultural heritage.
Igbonomics explains the inter-connectedness of all things within four dimensions. It is the marriage of every category of the arts with every category of the sciences in learning and the conducting of research. This view of the world and our place in it has been preserved in our ancient texts, our ancient culture and traditions.
When you have a hypothesis that proposes an origin for all things and the hypothesis bears up under scrutiny by providing the answers to everything, then we can safely say we have gone beyond mere hypothesis and have entered into a unified field theory of the truth of all things, the “hyper-doughnut” of universal knowledge that I refer to as “Igbonomics.”
Igbonomics is an explanation of the inter-connectedness of all things within four dimensions rooted in Igbo cosmology. This “Igbonomic” view of the world and our place in it has been preserved in our ancient texts and traditions. Professor QM Catherine has already given us the theory of "Igbonomics," I just gave it that name and a definition based on her seminal volumes " The Gram Code of African Adam – Stone books and Cave libraries, Reconstructing 450,000 years of Africa’s Lost Civilizations," "They Lived Before Adam, (Prehistoric Origins of the Igbo The Never Been Ruled) " and "The Lost Testament of the Ancestors of Adam: Unearthing Heliopolis/Igbo Ukwu - The Celestial City of the Gods of Egypt and India " and all the work presented in her other publications, lectures, materials and workbooks. I am presenting it as a separate academic and scholarly discourse of thought, study, philosophy and living.
Albert Einstein said that “Humanity is going to need a substantially new way of thinking if it is to survive.” It is my conviction that Igbonomics will open the door to this axis change in thinking. It involves a new way of existing and interacting with the universe. It is not really a “new way.” It is the old way, the original way, the way of our ancient ancestors. The difficulty lies not in the new ideas, but in escaping the old ideas, old ideas that have usurped and replaced the original ideas which unfortunately, for those brought up within the epistemology of western civilization such “old ideas” have been zapped into every corner of our minds making us virtual “zombies” of our own original ideas and of our ancient cultural heritage.
Igbonomics explains the inter-connectedness of all things within four dimensions. It is the marriage of every category of the arts with every category of the sciences in learning and the conducting of research. This view of the world and our place in it has been preserved in our ancient texts, our ancient culture and traditions.
Quantum Physics which is nothing but the science of the Ancient Africans black Magic.
By Sidney Davis
The global early civilization was based in a West African origin. Ancient Africans were the first to develop language as a system of communication and to develop a formal system of writing, education, religion and culture. Africans gave knowledge, wisdom, philosophy and a science that would be termed “black magic” or Chemistry or “Chem” (Black) and “Mistry” or “Mystery” (Magic) which recent breakthroughs in science would be called Quantum Physics which is nothing but the science of the ancient black Magic. This new science of “Quantum Physics” has proved that there are two basic realities: the physical reality and the non-physical reality. The former has the nature of particles, while the non-physical reality is composed of waves and vibrations or “pure energy.” Because their nature is diametrically opposed to each other, the two realities are self-contradictory and parallel. That is to say, they never meet and they do not agree. The affirmation of the one cancels out the existence of the other. Of the two realities, the wave/energy reality, which belongs to the realm of the Mind, is superior. Yet the particle reality, which belongs to the realm of the material, attempts to cancel it out and negate its existence.
Now, the entire corpus of Newtonian physics focuses on proving that the particle universe is the only reality. How wrong Newton was! Consequently, anyone who dared to believe in God AND miracles, especially among scientists were excommunicated from the mainstream and branded as fools. We as Africans have been seduced into denying the priceless heritage of the high civilizations of the ancients and we have discarded them and have been giving homage to somebody else's ancestors, their Deity and their cosmology instead of giving homage to our own African ancestors, OUR Deity and OUR own African cosmology because we have been told that it is "heathen," "pagan," "primitive," “tribalistic,” "demonic," “fetish,” "devilish," "satanic," “witch craft,” "superstitious," "idolatrous," "barbaric," “sensual,” "seductive," “animalistic,” "cursed," "immoral," "evil," etc, etc., ad infinitum. It was thrown to the dogs, not to talk of the damage done to the human psyche when the truth is turned on its head, when gods live and die among us, unsung, being rated as sub-human, apes, baboons, begging for recognition as members of our miserable humanity.
The global early civilization was based in a West African origin. Ancient Africans were the first to develop language as a system of communication and to develop a formal system of writing, education, religion and culture. Africans gave knowledge, wisdom, philosophy and a science that would be termed “black magic” or Chemistry or “Chem” (Black) and “Mistry” or “Mystery” (Magic) which recent breakthroughs in science would be called Quantum Physics which is nothing but the science of the ancient black Magic. This new science of “Quantum Physics” has proved that there are two basic realities: the physical reality and the non-physical reality. The former has the nature of particles, while the non-physical reality is composed of waves and vibrations or “pure energy.” Because their nature is diametrically opposed to each other, the two realities are self-contradictory and parallel. That is to say, they never meet and they do not agree. The affirmation of the one cancels out the existence of the other. Of the two realities, the wave/energy reality, which belongs to the realm of the Mind, is superior. Yet the particle reality, which belongs to the realm of the material, attempts to cancel it out and negate its existence.
Now, the entire corpus of Newtonian physics focuses on proving that the particle universe is the only reality. How wrong Newton was! Consequently, anyone who dared to believe in God AND miracles, especially among scientists were excommunicated from the mainstream and branded as fools. We as Africans have been seduced into denying the priceless heritage of the high civilizations of the ancients and we have discarded them and have been giving homage to somebody else's ancestors, their Deity and their cosmology instead of giving homage to our own African ancestors, OUR Deity and OUR own African cosmology because we have been told that it is "heathen," "pagan," "primitive," “tribalistic,” "demonic," “fetish,” "devilish," "satanic," “witch craft,” "superstitious," "idolatrous," "barbaric," “sensual,” "seductive," “animalistic,” "cursed," "immoral," "evil," etc, etc., ad infinitum. It was thrown to the dogs, not to talk of the damage done to the human psyche when the truth is turned on its head, when gods live and die among us, unsung, being rated as sub-human, apes, baboons, begging for recognition as members of our miserable humanity.
“IGBONOMICS: IGBO THE LANGUAGE OF THE BIG BANG IN THE CREATION OF THE UNIVERSE?”
IN THE BEGINNING WAS ‘THE WORD’
IN THE BEGINNING WAS ‘THE WORD’
“What IS Igbonomics? The term was coined by US-based Judaism scholar and scientist Sidney Davis after a reading of Catherine Acholonu’s The Adam Trilogy. Igbonomics, as I understand it, describes Igbo language, culture and cosmology as the mother-language, culture and cosmology of the world, if not the universe. Bearing this in mind, I am verifying the origin of the word ‘cosmos’. ‘Cosmos’ is derived from the Canaanite word qsm, which according to Martin Bernal[1], means ‘to arrange/spread outwards’. In Igbo, a word that expresses the qsm etymon is kwasama – a word which occurs in many other variations, all of which we shall examine in this piece. Webster’s English Dictionary defines the word ‘cosmos’ as ‘the universe seen as one harmonious whole’. ‘Harmonious’ implies rhythm, rhythmic sound whether heard or unheard (a song can be sung in the heart without being heard in the ears). ‘Whole’ implies a unified, organized system (an organism). ‘W-hole’ also suggests ‘space’ as in ‘hole’; but the w- prefix seems to connote ‘Word’. Thus ‘w-hole becomes ‘word-hole’ – a hole made by the word. Space is that hole made by the word, where previously there was no space. Thus the universe/cosmos as “a harmonious whole” connotes ‘space created by a rhythmic verbal or non-verbal intonation of sound’. This indeed is how space was created according to the Scientific Theory of the Big Bang.
THE WORD (THE BANG?) THAT BECAME SPACE
Since the original Canaanite and Hebrew did not use consonants with vowels, meaning was never static because any vowels can be placed between the consonants to give a wide range of meanings. In the case of the Canaanite etymon qsm – ‘to arrange/spread outwards’, a corresponding word of like sound and meaning occurs in Igbo language. When words of same sound and meaning occur in two seemingly unrelated languages, the phenomenon is called cognate. Cognates indicate relationship between languages and between the people who spoke them. Igbo language has a whole range of words which share the same sound and meaning with the Canaanite qsm. In Igbo we see that the root qs (kws) only accepts four out of five vowels: a e o u; thus giving the following:
Kwasama – Spread (it) out! Kwasaa m – Spread me out! Akwasaa m – I am spreading (being spread) out!
Kwosama – Sweep (the waters) outwards! Kwosaa m – Sweep me outwards! Akwosaa m – I am sweeping (being swept) outwards!
Kwusama – Spread/Broadcast the word! Kwusaa m – Broadcast the word that I am! Ekwusaa m – I am broadcasting the word/being spread as the word.
Kwesama – Broadcast the song! Kwesaa m – Broadcast the song that I am. Ekwesaa m – I am broadcasting the song/being broadcast as song. (Addition of other vowels i- and o- before the word, creates the pronouns ‘You’ and ‘he/she’, respectively, as in ikwesaa m – ‘You have broadcast me as song’; okwesaa m – he/she is broadcasting me…)
Kwa is a transitive verb in which the object is in a solid state, e.g. blocks, sticks. The object implied in the Igbo etymon kwa is essentially in a plural state of sameness: things that when arranged will fall into some kind of orderliness. The instrument used here is the hand. (Kwaa means ‘to cry’.)
Kwo is a transitive verb whose object is a liquid form. In the Igbo world, kwo implies the use an instrument, especially a broom to sweep out water.
Kwe applies to song. Ukwe is the word for song. Like all the other three instances, Kwesama is a command. It is a command to intone a song and to broadcast the song continuously -ma.
Kwu implies the act of speaking. Okwu means ‘Spoken Word’. In kwusama and kwusaa m, the injunction is issued by the Word (first person) to another (second person) to broadcast the Word (third person). In ekwusaa m, the subject is celebrating his/her own successful execution of this instruction – in other words, the act of self-broadcast. This could be interpreted to mean that the orders were actually given to self, rather than to any second person. This means that there might have been only ONE person involved in the act of creation: ONE entity acting three roles – the speaker, the hearer and the object being acted upon. All these are revealed in the Igbo language equivalent of the Canaanite word qsm. This situation is also applicable to the other three commands kwasama, kwosama and kwesama.
Kwasama – Spread (it) out! Kwasaa m – Spread me out! Akwasaa m – I am spreading (being spread) out!
Kwosama – Sweep (the waters) outwards! Kwosaa m – Sweep me outwards! Akwosaa m – I am sweeping (being swept) outwards!
Kwusama – Spread/Broadcast the word! Kwusaa m – Broadcast the word that I am! Ekwusaa m – I am broadcasting the word/being spread as the word.
Kwesama – Broadcast the song! Kwesaa m – Broadcast the song that I am. Ekwesaa m – I am broadcasting the song/being broadcast as song. (Addition of other vowels i- and o- before the word, creates the pronouns ‘You’ and ‘he/she’, respectively, as in ikwesaa m – ‘You have broadcast me as song’; okwesaa m – he/she is broadcasting me…)
Kwa is a transitive verb in which the object is in a solid state, e.g. blocks, sticks. The object implied in the Igbo etymon kwa is essentially in a plural state of sameness: things that when arranged will fall into some kind of orderliness. The instrument used here is the hand. (Kwaa means ‘to cry’.)
Kwo is a transitive verb whose object is a liquid form. In the Igbo world, kwo implies the use an instrument, especially a broom to sweep out water.
Kwe applies to song. Ukwe is the word for song. Like all the other three instances, Kwesama is a command. It is a command to intone a song and to broadcast the song continuously -ma.
Kwu implies the act of speaking. Okwu means ‘Spoken Word’. In kwusama and kwusaa m, the injunction is issued by the Word (first person) to another (second person) to broadcast the Word (third person). In ekwusaa m, the subject is celebrating his/her own successful execution of this instruction – in other words, the act of self-broadcast. This could be interpreted to mean that the orders were actually given to self, rather than to any second person. This means that there might have been only ONE person involved in the act of creation: ONE entity acting three roles – the speaker, the hearer and the object being acted upon. All these are revealed in the Igbo language equivalent of the Canaanite word qsm. This situation is also applicable to the other three commands kwasama, kwosama and kwesama.
IS IGBO A COSMIC LANGUAGE?
The process through which the Word became the ordered space that we call ‘cosmos’ or the universe, with its galaxies, constellations and planets revolving according to fixed laws, is made most clear in the Igbo language. It would be hard to replicate this in any other language in existence. The existence in Igbo language, of the very elements that birthed the cosmos, imply that Igbo was a language that emerged out of the birth of the cosmos. If this is the case, it should be possible to demonstrate that Igbo language and cosmos have a basis in cosmic science and cosmic law. This is a task for Igbo scientists. Professor Emeritus Alex Animalu is already working in this field and has published several joint articles with us on the Igbo Cosmological potentials of Einstein’s Theory of Everything (TOE).
Zecharia Sitchin demonstrated in The Cosmic Code that what is encoded in the DNA of all life forms on earth, when transcribed into letters, turns out to be three-letter words: “These three-letter groupings, it has been established, lie at the core of all life-forms on earth because they spell out chemically and biologically the twenty amino acids whose chains form the proteins of which all life on earth – and probably elsewhere in the cosmos – consists.”[2] Is it also a coincidence that Igbo language consists essentially of three-letter root-words (ala, ama, isi, onu, iga, iru, tuo, mee, etc). Sitchin, further demonstrates the mystery by quoting a Biblical passage, which says, “Death and Life are in the language”.[3] A number of questions arise from the foregoing: Is Igbo the language that supports the existence of the cosmos. Did Igbo originate with the cosmos? Is Igbo as old as the cosmos? Is Igbo the language of the One who spoke the cosmos into being?
Zecharia Sitchin demonstrated in The Cosmic Code that what is encoded in the DNA of all life forms on earth, when transcribed into letters, turns out to be three-letter words: “These three-letter groupings, it has been established, lie at the core of all life-forms on earth because they spell out chemically and biologically the twenty amino acids whose chains form the proteins of which all life on earth – and probably elsewhere in the cosmos – consists.”[2] Is it also a coincidence that Igbo language consists essentially of three-letter root-words (ala, ama, isi, onu, iga, iru, tuo, mee, etc). Sitchin, further demonstrates the mystery by quoting a Biblical passage, which says, “Death and Life are in the language”.[3] A number of questions arise from the foregoing: Is Igbo the language that supports the existence of the cosmos. Did Igbo originate with the cosmos? Is Igbo as old as the cosmos? Is Igbo the language of the One who spoke the cosmos into being?
WHO IS THE CREATOR?
It is said that the universe is ever expanding. In fact the concept of an ever-expanding universe is what is captured in the Igbo/Canaanite concept of “outward spread”, while the second vital element of systemic harmony, also captured in the definition of ‘cosmos’, is embedded in the Igbo word kwesama ‘sing the song and broadcast it continuously’! ‘Arrange’, ‘order’ and ‘harmony’ all indicate an intent, a plan, a Schema, an organized system: and where there is intent, a plan, a system, there must be a doer, a subject who is the originator of that intent, plan and system. Where there is a song, there is a singer. In fact the very word ‘uni-verse’, implies a Song (even a poem) by an Individual.
What the Igbo etymology of the word ‘cosmos’ reveals is that –
The cosmos began as a Word spoken by someone.
That the cosmos came into being in response to the command of that someOne who, having existed before it, intended it, conceived it, planned it and uttered the command for it to come into being.
That the Igbo word for ‘cosmos’ contains all the Scientific connotations of the cosmos: particle/wave, building-blocks, harmonious, ordered, opening sound (Big Bang), ever expanding space, universe…
That this word is an injunction to “create space by speaking out a command, after which space came into being by spreading and arranging itself harmoniously and continuously in an outward direction from the point of first command”.
That the Word is a command.
That the initial sound of the Command (the Word) that created space is what scientists call the Big Bang.
That the Big Bang was not an inharmonious exploding sound as implied in the idea of a Bang, but rather a song (a harmonious utterance) intoned by the One who sang/spoke the cosmos into being.
That the nature of cosmic matter is both liquid (wavelike) and solid (particle-like, even cube-like – blocks).
Thus we have demonstrated through the Igbo etymology of the word ‘cosmos’ the Biblical claim that the Word and God (whom we identify as the One who pre-existed the cosmos) were present at the Beginning; that the Word and its Speaker are One (the Word was God); and that without the Word “was not anything made that was made” (that all things came from the Word). Igbo qsm is an ‘order’, and that order/command is the origin of the concept of an ordered, harmonious universe.
What the Igbo etymology of the word ‘cosmos’ reveals is that –
The cosmos began as a Word spoken by someone.
That the cosmos came into being in response to the command of that someOne who, having existed before it, intended it, conceived it, planned it and uttered the command for it to come into being.
That the Igbo word for ‘cosmos’ contains all the Scientific connotations of the cosmos: particle/wave, building-blocks, harmonious, ordered, opening sound (Big Bang), ever expanding space, universe…
That this word is an injunction to “create space by speaking out a command, after which space came into being by spreading and arranging itself harmoniously and continuously in an outward direction from the point of first command”.
That the Word is a command.
That the initial sound of the Command (the Word) that created space is what scientists call the Big Bang.
That the Big Bang was not an inharmonious exploding sound as implied in the idea of a Bang, but rather a song (a harmonious utterance) intoned by the One who sang/spoke the cosmos into being.
That the nature of cosmic matter is both liquid (wavelike) and solid (particle-like, even cube-like – blocks).
Thus we have demonstrated through the Igbo etymology of the word ‘cosmos’ the Biblical claim that the Word and God (whom we identify as the One who pre-existed the cosmos) were present at the Beginning; that the Word and its Speaker are One (the Word was God); and that without the Word “was not anything made that was made” (that all things came from the Word). Igbo qsm is an ‘order’, and that order/command is the origin of the concept of an ordered, harmonious universe.
THE WORD AS THE CREATIVE ASPECT OF THE ONE
Timothy Freke et.al., in their commentary on Thoth’s Hermetica[4] noted that the concept of the Word as the Son of God who was with God at the Beginning, and through whom all things were made, was borrowed by Biblical scholars from Thoth’s The Hermetica. In Igbo oracular speech, otherwise called Afa (the mediumistic language in which dibias/Shamans bear the message of their muse) the ‘Word of the Creator’ is called Atu.[5] In The Hermetica, Thoth calls the Creator Atum. We can see a link between Thoth’s name for the Creator and Igbo name for The Word of the Creator, for, after all, the Word IS the Creator: “The Word was God”. Thoth says in The Hermetica, “Do you think the Atum is invisible…? Nothing is more visible than the Atum. He created all things so that through them you could see him… He manifests himself in everything.”[6] Thus Thoth’s Atum is one with Igbo Atu. Interestingly the word Atu implies ‘a pattern’, ‘a method’ ‘an established order’. Atu then is that established pattern or order immanent in the qsm command of the One. This pattern, a geometric expression no doubt, originally existing in the Mind of the One, can be seen in every unit of creation, in the microcosm and the macrocosm. As the Creative Word, the Atu/Atum is the Child/Product of the One as well as the Producer of All created things.
Timothy Freke et.al., in their commentary on Thoth’s Hermetica[4] noted that the concept of the Word as the Son of God who was with God at the Beginning, and through whom all things were made, was borrowed by Biblical scholars from Thoth’s The Hermetica. In Igbo oracular speech, otherwise called Afa (the mediumistic language in which dibias/Shamans bear the message of their muse) the ‘Word of the Creator’ is called Atu.[5] In The Hermetica, Thoth calls the Creator Atum. We can see a link between Thoth’s name for the Creator and Igbo name for The Word of the Creator, for, after all, the Word IS the Creator: “The Word was God”. Thoth says in The Hermetica, “Do you think the Atum is invisible…? Nothing is more visible than the Atum. He created all things so that through them you could see him… He manifests himself in everything.”[6] Thus Thoth’s Atum is one with Igbo Atu. Interestingly the word Atu implies ‘a pattern’, ‘a method’ ‘an established order’. Atu then is that established pattern or order immanent in the qsm command of the One. This pattern, a geometric expression no doubt, originally existing in the Mind of the One, can be seen in every unit of creation, in the microcosm and the macrocosm. As the Creative Word, the Atu/Atum is the Child/Product of the One as well as the Producer of All created things.
SUMMARY:
What we see is that the three utterances in each case can be summarized as follows: a command to execute action on the subject; a command to execute continuous action; confirmation that action is being taken by self/celebration of continuous action as a state of being.
In summary, what the letters qsm say in Igbo language are as follows:
Sweep the waters outwards according to the laid-out pattern!
Arrange the blocks outwards according to the laid-out pattern!
Speak the Word and broadcast it continuously in all directions!
Sing the Song and broadcast it continuously in all directions!
I AM the Waters, sweeping myself outwards infinitely.
I AM the blocks, building creation as I spread out according to my predetermined order.
I AM the Word speaking and broadcasting myself infinitely.
I AM the Song establishing my harmony into my creation that I AM.
What we see above in all these is a Voice speaking, giving commands, and by so doing, ordering the cosmos (itself) into being by creating space, harmony and building blocks of matter. This aptly illustrates the Biblical claim that “In the Beginning was the Word, and the Word was with God and the Word was God”. Indeed, as we see here, the Voice speaking the cosmos into being is the Cosmos itself. Also the Igbo expressions of the name of the universe show a universe that is in a continuous state of outward expansion.
However, since the mere change of a vowel before a word in Igbo, changes the pro-noun, what is also implied is that the pronoun ‘I’ (the first person singular/the Word/the Creator), could be replaced by the second and third persons singular/you/he/she. THIS MEANS THAT THE CREATIVE VOICE IN THE UNIVERSE IS RESIDENT IN EACH MAN AND WOMAN apart from being resident in the universe itself. In other words, every person is a creator within the universe, and the act of creating the cosmos is not exclusive to the Word spoken at the Beginning of Creation.
What we see is that the three utterances in each case can be summarized as follows: a command to execute action on the subject; a command to execute continuous action; confirmation that action is being taken by self/celebration of continuous action as a state of being.
In summary, what the letters qsm say in Igbo language are as follows:
Sweep the waters outwards according to the laid-out pattern!
Arrange the blocks outwards according to the laid-out pattern!
Speak the Word and broadcast it continuously in all directions!
Sing the Song and broadcast it continuously in all directions!
I AM the Waters, sweeping myself outwards infinitely.
I AM the blocks, building creation as I spread out according to my predetermined order.
I AM the Word speaking and broadcasting myself infinitely.
I AM the Song establishing my harmony into my creation that I AM.
What we see above in all these is a Voice speaking, giving commands, and by so doing, ordering the cosmos (itself) into being by creating space, harmony and building blocks of matter. This aptly illustrates the Biblical claim that “In the Beginning was the Word, and the Word was with God and the Word was God”. Indeed, as we see here, the Voice speaking the cosmos into being is the Cosmos itself. Also the Igbo expressions of the name of the universe show a universe that is in a continuous state of outward expansion.
However, since the mere change of a vowel before a word in Igbo, changes the pro-noun, what is also implied is that the pronoun ‘I’ (the first person singular/the Word/the Creator), could be replaced by the second and third persons singular/you/he/she. THIS MEANS THAT THE CREATIVE VOICE IN THE UNIVERSE IS RESIDENT IN EACH MAN AND WOMAN apart from being resident in the universe itself. In other words, every person is a creator within the universe, and the act of creating the cosmos is not exclusive to the Word spoken at the Beginning of Creation.
Gaia in Greek and gweye in Igbo is a planet that existed before earth
How else can one explain the fact noted above, that the word cosmos is derived from Igbo. And as if that is not bizarre enough, the Igbo origin of the Greek word Gaia (gweye), which is the name of the planet that scientists and mythologists say existed before earth. The mythologies of the ancient Sumerians and many other peoples around the world say that Gaia was smashed into by another planet from deep space and that out of her remaining half, earth was formed, several millions of earth years ago. The name of this planet Gaia – bears the tell-tale story of its harrowing experience as a watery planet that was cleaved asunder.
How else can one explain the fact noted above, that the word cosmos is derived from Igbo. And as if that is not bizarre enough, the Igbo origin of the Greek word Gaia (gweye), which is the name of the planet that scientists and mythologists say existed before earth. The mythologies of the ancient Sumerians and many other peoples around the world say that Gaia was smashed into by another planet from deep space and that out of her remaining half, earth was formed, several millions of earth years ago. The name of this planet Gaia – bears the tell-tale story of its harrowing experience as a watery planet that was cleaved asunder.
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